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He sees his own inclinations, based on what appears best to him, as the sole determinant of what others should do: they should act according to his decree. There is nothing further to which anyone might appeal. (“Have some strong men come take down that beam in the palace 13 See Penner (1991: 165–8) for an explanation of how Plato can allow Socrates to berate tyrants as knack-practitioners in the Gorgias and still put forth a “science” of ruling in the Republic. 30 The Socratic theory of motivation roof.

For someone who questions the evidence that I present by way of questioning what Penner and Rowe say in their 1994, see Anagnostopoulos 2003. ”22 In any ordinary case, it would seem implausible that the diagnosis for a person’s misery is that she desired things that appeared bad to her and got them. How are we to understand her desire for, and pursuit of, that which she understood to be bad? Further, it is not clear why the fact that they appeared bad should be any explanation at all for her subsequent misery – for although these things appeared bad to her, they could in actuality have been good.

Once we know his justification we will see why all those other things that he labels crafts and sciences throughout the early dialogues – navigation, horse training, shoemaking – fall under this label. Socratic desire 29 whether or not it actually is good (nutritious). Cosmetologists are able to make people look healthy and beautiful regardless of whether they are either healthy or beautiful. Rhetoric enables a person to persuade another to regard something as true independently of whether it is actually true.

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A New Instrument for Measuring Pressures in a Gun(en)(5s)

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