By Franz Valery Marie Cumont
1922. Lectures introduced at Yale collage at the Silliman starting place. the writer was once invited to lecture at New Haven in the course of the month of March 1921 on a topic on the subject of non secular heritage. He selected the tips present in Roman paganism in regards to the lot of the soul after loss of life. Lectures integrated are: historic advent; after existence within the tomb; the nether global; celestial immortality; successful of immortality; premature demise; trip to the past; sufferings of hell and metempsychosis; felicity of the blessed.
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Additional info for After Life in Roman Paganism
XVI, 1897; cf. Usenet, Ehein. , N. , c. 428. GIL, XI, 856z=Biicheler, Carm. epigraphica, 191. AFTER LIFE 10 IN ROMAN PAGANISM 19 So man goes back to nothingness whence he went forth. It has been remarked that this epigraphic formula not; I do not care/ was engraved especially on the tombs of slaves, who had slight reason for attachment to life. Gladiators also adopted the sen tence these wretched men, who were to prove their indifference to death in the arena, were taught that it marked the destruction : and the term of their suffering.
Music, which caused it to vibrate in harmony with the ; ; and science, which lifted it towards divine things, prepared its ascension to heaven. Meditation was a silent prayer, which placed reason in communication with the powers on high. universe, Seized by love for the eternal beauties, even in this life to God, identified itself it with rose in its transports Him and so rendered 66 worthy of a blessed immortality. "When the death determined by destiny occurred, the soul escaped from the body in which it was captive but kept its bodily form and appearance, and this simulacrum (et&oAov) appeared to itself 66 See below, Lecture VIII, p.
It s boat. that poets spoke When the soul 68 when they told of the Styx had been purified it by mythology Hermes the Soul-Guide, or psychopompos, led the elect to these Olympian peaks. There they regained their true country, and as birth had been to them a death, so their death was their rebirth. They enjoyed the con templation of the luminous gods. They were rapt by the ravish ing tune of the harmony of the spheres, that divine melody of ful escort, called 70 which earthly music is but a feeble echo.
After Life in Roman Paganism by Franz Valery Marie Cumont