By Herbert M. Shelton
Publication by way of Shelton, Herbert M.
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Additional resources for An Introduction to Natural Hygiene
5. 5 Sarah Iles Johnston is surely right to call divination a “tertium quid”, and to point out that this has played a role in keeping divination from being vigorously pursued by scholars. , Mantikê: Studies in Greek and Roman Divination, Religions of the Greco-Roman World (Leiden: Brill, 2005). Before about 1950, classicists tended to treat the areas of Greek and Roman life that they considered “occult” with some degree of embarrassment. Dodds’ Sather lectures at Berkeley represented a watershed.
35 This topic brings us to very deep waters indeed and we cannot hope to cross them, but it may be that this perspective provides a means to understand the evident grip that divination has had on nearly all members of the human species. This offers an “answer” to divination, if you will, which stands parallel to that offered by those who have so fruitfully explored divination within the operations of a society, where the point of divination seemed so clearly to be the marshalling of social power.
9 For more on sympathy in Galen, see Paul T. Keyser, ‘Science and magic in Galen’s recipes: (sympathy and efficacy)’, Galen on Pharmacology (Leiden: Brill, 1997), 175-198. 10 Hippocrates, On Nutriment, 23. 30. 15. 33, 34, 92. 1192; HP 42D). 104-6. 921; HP 55L). 974; HP 62C). 997; HP 55R); cf. 1000; HP 62D). F. D. Miller, and J. , Responsibility (Cambridge: Cambridge University Press, 1999). 19 Meyer (1999). 341; HP 55B). 349; HP 55D). 22 HP 550. 349; HP 55D). 1210; HP 42E. 112. 14. 14-16. 7. 13, cf.
An Introduction to Natural Hygiene by Herbert M. Shelton