By Mait Kõiv
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Additional resources for Ancient tradition and early Greek history : the origins of states in early-archaic Sparta, Argos and Corinth
P. 201) So then, after the holy Cyril’s report that the union has taken away the separation into two, and has perfected one nature of God the Word incarnate which shows only those things from which Page 73 there exists the one and sole Christ without confusion and without dividing into a duality those things which have been united into one, how do you, dissolving that which is one, affirm two natures after the union? ’40 You have uttered gross statements, which are typical of people who are sick.
Of the same Cyril, from the letter to John, archbishop of Antioch, of which this is the beginning: Let the heavens rejoice and let the earth exult (Ps 95:11). ‘So then we confess our Lord Jesus Christ, Son of God, only-begotten, perfect God and perfect man, of rational soul and body, who was begotten of the Father before the ages as touching his divinity, and at the end of days the same for our sake and for our salvation begotten of the virgin Mary as touching his humanity, consubstantial with the Father in respect 36 of divinity: for there was a union of the two natures.
So then, let no-one understand the distinguishing of the (evangelical and apostolic) statements as a division, but as an enquiry which merely distinguishes the difference of the expressions, as also the blessed Basil has stated in the discourse On Faith or On the Trinity, as follows: ‘For the abasement (of Christ) to your weakness did not involve any deficiency in the glory of the mighty one. } Text 5 Philalethes, florilegium ch. 12 Translated from CSCO 68:221–3 The twelfth chapter of the opponent.
Ancient tradition and early Greek history : the origins of states in early-archaic Sparta, Argos and Corinth by Mait Kõiv