By Deborah Dash Moore
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Extra info for B'Nai B'Rith and the Challenge of Ethnic Leadership (S U N Y Series in Modern Jewish History)
B'nai B'rith's founders, seeking to reconcile Judaism with American society, discovered their solution neither in immigrant ethnicity nor in religious pluralism but in a new covenant which they institutionalized in a voluntary association that was both characteristic of mid-nineteenth-century America and organically Jewish. Although B'nai B'rith was heading in the direction of secular Jewish ethnicity, its immediate orientation derived largely from the needs of German-Jewish immigrants. Foremost was that for fellowship, a feeling of belonging, a sense of community.
Members of the District Grand Lodges acquired the prerogative to assume the titles of officers, the power to grant charters to new lodges and to install officers. The new constitution also transformed the centralized Grand Lodge into a court of last resort with supervisory powers, but allowed the districts to initiate activities. The latter were more responsive to the local lodges than the CGL had been since they were composed of local-lodge leadership. " 17 The democratization of B'nai B'rith did not satisfy everyone.
At its heart lay a bold new vision of the nature of Jewish identity in America. B'nai B'rith's establishment gave Jews an alternative mode of affiliating with the Jewish community and a potential Jewish polity. It synthesized the components of Jewishness and Americanism into a unique amalgam that assumed the benefits of emancipation and affirmed the value of being Jewish. The secret rites, special regalia, passwords, and mottoes adopted by B'nai B'rith reflected its American structure. But its founders bound this structure to Jewish history and folklore by giving the officers Hebrew titles: the president was Grand Nasi, the vice-president was Grand Aleph, and the secretary was Grand Sopher.
B'Nai B'Rith and the Challenge of Ethnic Leadership (S U N Y Series in Modern Jewish History) by Deborah Dash Moore