By Rudolf Steiner
Ebook could have a number of typos, lacking textual content, photos, or index. dealers can obtain a unfastened scanned replica of the unique e-book (without typos) from the writer. 1910. Excerpt: ... bankruptcy III the 3 WORLDS i. THE SOUL global OUR examine of guy has proven that he belongs to 3 worlds. From the area of actual corporality are taken the fabrics and forces increase his physique. He has wisdom of this global throughout the perceptions of his exterior actual senses. someone trusting to those senses on my own, and constructing his perceptive skills on my own, can achieve for himself no enlightenment about the different worlds, the SOUL and the non secular. A man's skill to persuade himself of the truth of a specific thing or a being depends upon even if he has an organ of belief, a feeling for it. it can, in fact, simply bring about misunderstandings if one name the better organs of notion non secular SENSES, as is completed right here, for in talking of "SENSES" one involuntarily connects with them the concept "physical." The actual international is actually specific the "sensible," in contradistinction to the "spiritual." with a view to steer clear of this false impression, one needs to remember the fact that "higher senses" are spoken of the following simply in a comparative or metaphorical feel. because the actual senses understand the actual international, the soul and religious senses understand the soul and religious worlds. The expression "sense" might be used as that means easily "organ of perception." guy might haven't any wisdom of sunshine and colour had he no longer an eye fixed capable of experience mild; he might recognize not anything of sound had he no longer an ear in a position to feel sound. during this connection the German thinker Lotze rightly says, "Without a light-sensing eye, and a sound-sensing ear, the entire international will be darkish and silent. There will be in it simply as little gentle or sound as there may be toothache with no the painfeeling nerve of the tooth." so one can see what's acknowledged the following within the correct mild, one desire in basic terms imagine how completely di...
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Additional resources for Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos
It is quite possible to fulfill our tasks as human beings without understanding anything about botany, zoology, mathematics or other sciences, but it is not possible to be “human” in the fullest sense of the word without coming closer in some way to the essential nature and destiny of the human being as revealed through knowledge of the supersensible world. As human beings we call the highest thing we can look up to “the Divine,” and we must imagine that our highest aim and calling have something to do with this divine element.
However, those capable of observing the supersensible world should speak not only to spiritual researchers but to everyone, since what they have to tell concerns each one of us. In fact, they know that without some knowledge of these things, no one can be human in the true sense of the word. They speak to all of us, knowing that what they have to say will be met with varying degrees of understanding, but also knowing that since a feeling for the truth and the ability to understand it are present in every human being, even those who are still far from being able to conduct spiritual research on their own may be able to respond with understanding.
When we look up at the starry sky, the soul’s experience of delight belongs to us, but the eternal laws of the stars, which we may grasp in thought and in spirit, do not belong to us. They belong to the stars. Thus as human beings we are citizens of three worlds. In body, we both belong to and perceive the outer world; in soul, we build up our own inner world; and in spirit, a third world that is higher than both of the others reveals itself to us.   1chap Black 26 26  THEOSOPHY It should be apparent that, because of the fundamental differences between these three worlds, we will achieve a clear understanding of them and of our own part in them only by applying three different modes of observation.
Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos by Rudolf Steiner